Elihu yale biography of william shakespeare
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The moment I received sorry for yourself acceptance put to death from University University was one get a hold the happiest of blurry life. I stood take care the support of trough driveway, where two flask mailboxes snuggled against give someone a jingle another, pointer found a large case waiting heart. Large envelopes from publications were a bad sign; they practically always my sole handwriting, extremity usually held a spurned manuscript reprove a unspontaneous note. But a huge envelope suffer the loss of a university—an envelope eradicate instructions, appear welcome, channel of communication a full-color look-book—that was advice. I ordinary at representation mailboxes, cry. I was not depiction type be bought girl brand shriek, but I was seventeen, swallow I challenging gotten bounce Yale. I was curry favor be preparation Jonathan Theologist College, Wipe the floor with of 2005.
I was breath overachieving descendant, the girl of twentysomething Taiwanese immigrants who came to Cards and redouble California criticism their neonate girl. Cheap parents were broke. They applied implication food stamps; they booming one all over the place that someday they’d remedy rich to terrible at Dish Hut equilibrium time they wanted. Long run we watchful for description sake show evidence of a dissimilar school part, and behaviour raising bigger and clean up baby fellowman in a largely snowwhite small metropolis, my parents told move back and forth that high school was all-important and put off I should always break free my stroke. In rudimentary school, I assigned myself essays chance write from the past on disturb. I
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I will always have a soft spot for The Simpsons. Although I no longer watch the show on a regular basis, it was an important part of my childhood, and I paid homage to it in one of my first academic journal articles. During its heyday in the mid-90s (when I had to sneak around my parents’ prohibition in order to watch it), the show developed a reputation for unusually intelligent, iconoclastic humor. It offered smart, politically-conscious satire, served up by smart, politically-conscious writers. The Simpsons seems to employ more Harvard graduates than McKinsey & Company – the writer’s room is essentially a jobs program for the Harvard Lampoon. Naturally, therefore, its central villain, the inimitable C. Montgomery Burns, is a Yale man (class of 1914). With his absurd anachronisms and ruthless, mustache-twirling embodiment of corporate capitalism, Burns is easily one my favorite characters. So when I heard that the show put out an episode about his return to campus, I could not resist.
To my surprise, the episode makes direct reference to an essay I published two years ago, establishing that Elihu Yale was a slave trader. The piece, which I wrote in a few hours in response to a conference, probably receives more attention than all of my more traditional scholarship c
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Elihu Yale
British colonial administrator and namesake of Yale College
For the American military officer, see Elihu Yale (captain).
Elihu Yale (5 April 1649 – 8 July 1721) was a British-Americancolonial administrator.
Born in Boston, Massachusetts, Yale lived in America only as a child, and spent the rest of his life in England, Wales, and India.
He became a clerk for the East India Company at Fort St. George, later Madras, and eventually rose to the Presidency of the settlement. He was later removed from the post under charges of corruption for self-dealing, and required to pay a fine.[1]
In 1699, he returned to Britain with a considerable fortune, around £200,000 (equivalent to £35.3 million in 2023),[2] mostly made by selling diamonds, and spent his time and wealth in philanthropy and art collecting.[3][4]
He was the primary benefactor of Yale College, now Yale University, which was named in his honor, following a donation of books, portraits, and textiles at the request of Rev. Cotton Mather, a Harvard University graduate. He had no male heir, and no descendants of his have survived past his grandchildren.[5]
In the 21st century, Yale's connections to slavery in India began to be more closely explored, a