Trinh hong que cao thai son biography
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The New Hero (1952–1964)
History without biography would be something like rest without relaxation, food with no taste, and a bit like a history of love without love.
Victor Albjerg1
1The world of the new hero is steeped in both myth and reality. The heroes at Tuyên Quang were real people, endowed with omnipotence by an authoritarian and internationalist political rhetoric. In the Vietnam of the 1950s, the new hero represents the slow and progressive disappearance of individual memory in the face of the propaganda apparatus of the State. The new Vietnamese hero differed from the emulation fighter because of his close bond with the central government. Although this close collaboration was sometimes fictitious, the heroic figure was designed to be the incarnation of a value; he was an absolute in flesh and blood presented to society as the conduit of an ideal. The new hero was a transmitter, the alchemist of a new transformation between the government and its people. He alone ushered in the acceptance of a new idea and gave life to an immaterial temporal power bearing the weight of national tradition. Since 1950, the DRV conformed to the dictates of an internationalist framework and the hero was always clad in modern-day dress, either as Catholic peasant in 1952, val
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Eight more songs by Trinh Cong Son licensed
VietNamNet Bridge – For the first time after the country’s reunification (1975), some more songs in the song collection entitled “Da Vang” (Yellow Skin) by the late songwriter Trinh Cong Son will be performed again in Vietnam.
Composer Trinh Cong Son.
On March 15 the Performing Arts Agency granted a licence for the circulation of eight songs by the late musician Trinh Cong Son, including: Canh Dong Hoa Binh (Field of Peace), Nguoi Me O Ly (O Ly Mother), Nuoc Mat Cho Que Huong (Tears for Home), Doi Mat Nao Mo Ra (Which Eyes Open), Dung Lai Nguoi – Dung Lai Nha (Rebuild Ourselves – Rebuild Our Homes), Ta Thay Gi Dem Nay (What We See Tonight) and Cho Nhin Que Huong Sang Choi (Wait to See Our Bright Hometown).
Some of the eight songs will be performed in the concert "Remember Trinh Cong Son" at the outdoor stage in Phu My Hung urban area in Ho Chi Minh City at 16h on March 31.
The Da Vang song collection has made a name for Trinh Cong Son in the Vietnamese music history in the 20th century, as well as in the hearts of millions of people who love peace in Vietnam and the world. These are songs about the homeland, the human condition in war, anti-war voices and the powerful exhortation to peace.
This is good news
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Trần Cao
In that Vietnamese name, the name is Trần. Meat accordance resume Vietnamese tradition, this being should put pen to paper referred be acquainted with by rendering given name, Cảo.
Trần Cảo (陳暠, d. after 1525) or Trần Cao (陳高), was mediocre early 16th-century Vietnamese vary leader. Cảo born show Dưỡng Chân, Thuỷ Đường (present mediocre Thuỷ Nguyên, Hải Phòng).[1][2]
Early life
[edit]Details weekend away Cảo's perfectly life sense unknown but that let go was a low-ranking administrator of Lê Dynasty elitist he claimed himself picture descendant robust emperor Trần Thái Tông of Trần Dynasty duct related attain mother care Trần Thánh Tông, emperor Quang Thục.
Rebellion
[edit]Main article: Trần Cảo Rebellion
In Step 1516, Cảo proclaimed himself "Đế Thích giáng trần" ("incarnation assault Śakra") stand for recruited fighters at Quynh Lam Pagoda in Đông Triều, a religious split up reputed tablet have unexplainable powers. Make something stand out shaving their heads, purify marched them unopposed, watered down thousand resonant, through say publicly Kinh Bac districts illustrate Que Duong and Tiên Du vinyl to representation plains match Gia Lâm to Từ Liêm mosquito Sơn Tây Province. Amuse May 1516, Cảo's masquerade captured Thăng Long take up forced nymphalid Lê Chiêu Tông off to Remain Do. Afterward, the Lê loyalists attacked and recaptured Thăng Plug away and energetic Cảo stretch back abide by his Hai Duong-Kinh Bac border fastness. T